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Covenant and mitzvot - OCRPikuach Nefesh and the sanctity of life

Jews believe that God provides them with moral and spiritual guidance by which to live. For Jews, human life has a special, sacred status. Jews have a wide range of beliefs about the afterlife.

Part of Religious StudiesJudaism

Key moral principles 鈥 Pikuach Nefesh and the sanctity of life

Jews believe that all life is special and belongs to God. While recognising that all life forms are God鈥檚 creation and are to be valued and treated with care and respect, Jews believe that human life has a special status. This is often referred to as the .

Why is human life so special?

Jews believe that human life is holy and belongs to God. Humans are the highpoint of God鈥檚 creation. The Book of Genesis says that God did not simply will lots of humans into being, as he did with other animals. Instead, he formed the first humans individually himself, breathed life into them and created them in his own image and likeness:

So God created mankind in his own image, in the image of God he created them; male and female he created them.
Genesis 1:27

There are also many passages in the which suggest that God knows each person and has a plan for them before they are even born. For example:

When I had not yet formed you in the womb, I knew you.
Jeremiah 1:5

Psalm 139 speaks of how God creates and knows each person individually. The psalm also praises God for his wondrous works (Psalm 139:13鈥15).

From all of this, Jews see human life as having a special, holy status, meaning that only God can give life and only he can take it away.

As God is the creator of all life, many Jews believe that only he should say when life begins and ends. Therefore, Jews believe they should do all they can to preserve life, to care for the sick and to keep people safe.

Pikuach Nefesh

is the concept that saving a human life is more important than any . It is the belief that the sanctity of life should be the main guiding factor in moral decisions.

Pikuach Nefesh is an obligation for all Jews. In the , Jews are commanded: Do not do anything that endangers your neighbour鈥檚 life (Leviticus 19:16). This demonstrates that it is not acceptable to merely avoid violent actions. Instead, humans have a duty of care to ensure the safety and wellbeing of fellow human beings.

A duty for all Jews

Because of Pikuach Nefesh, every Jewish person has a duty to save a person鈥檚 life if they can, even if doing so means that another will be broken. For example, a doctor can break the to save a person鈥檚 life, and food that is not can be eaten in order to survive.

This idea of the sanctity of life means that no actions should be taken to speed up a person鈥檚 natural death. Any act of or murder is not allowed. This is made clear in the :

He who destroys one soul of a human being, the scripture considers him as if he should destroy a whole world.
Sanhedrin 4:5

Jews believe that they have a duty to make the most of the gift of human life. A person doesn鈥檛 have to be dying for a Jew to try to save them - this can be a preventative act. is allowed as it could save someone鈥檚 life. Additionally, whereas do not allow , believe that an autopsy can be carried out if the knowledge gained as a result will save lives in the future.

Many Jews aim to have a career where they can help in the saving of life, whether it be human or animal. Careers such as health worker, aid worker, and police or fire officer all help towards Pikuach Nefesh. This concept highlights the importance of human life, which it places above Jewish law.

Question

What do all Jews believe they have a duty to do?

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