大象传媒

The Dhamma in BuddhismBuddhist principles in modern life

Siddhartha Gautama (the Buddha) attained enlightenment but stayed on Earth to teach others. The Dhamma, the Buddha鈥檚 teachings, form the Buddhist outlook on the nature of existence, the human personality and human destiny.

Part of Religious StudiesBuddhism

Buddhist principles in modern life

Modern Buddhists all over the world refer to the Three Jewels (also called the ) to help them to live their lives. The Three Jewels are the , the (teachings) and the (community).

The Dhamma includes many sets of teachings, such as the and the . Modern Buddhists learn from these ancient teachings.

Skilful and unskilful actions

Skilful is another way of saying 鈥榬ight鈥. The Eightfold Path (magga) suggests that 鈥榬ight鈥 action and 鈥榬ight鈥 thoughts are ways of acting skilfully. This is based on the idea that positive thoughts and actions are deliberate and require skill. A 鈥榬ight鈥 action may be harder to do than a selfish or lazy action, which is why it takes skill, effort, energy and determination.

In contrast, unskilful thoughts and actions are influenced by desire, greed, hatred or anger. These feelings are inevitable, but Buddhists try to turn unskilful thoughts and actions into skilful ones. Recognising the difference between the two and working to develop 鈥榬ight鈥 thoughts and actions takes skill.

Buddhists use teachings from the Dhamma, such as the Five Moral Precepts, to help them to act more skilfully. They try to cultivate thoughts and actions influenced by harmlessness, compassion and wisdom. However, the Five Moral Precepts are not commandments and there is no punishment for not following them.

Internalising skilful actions

Due to the interconnectedness of all life, nothing occurs that is not dependent on or influenced by something else. This is the teaching of dependent origination. Buddhists work to internalise skilful or right attitudes so they become part of their daily outlook and behaviour. According to the law of dependent origination, skilful actions, driven by compassion and wisdom, will give rise to further goodness and wisdom. In this way, positive is accrued, leading to a more favourable rebirth in the cycle of .

Buddhists try to develop four virtues:

  • loving kindness (metta)
  • compassion (karuna)
  • joy in others鈥 happiness (mudita)
  • serenity (upekkha)

These virtues are refined through and practice in daily life. Action is not enough without understanding 鈥 meditation and study are necessary to realise the true nature of existence. This in turn supports Buddhists鈥 ethical development. Understanding the truth of (or no self), for example, helps Buddhists to overcome selfish feelings and be more compassionate.

The Middle Way

The term was first used in the . In this sutta, the Buddha describes the magga, or Eightfold Path, as the 鈥榤iddle way鈥 between extremes of indulgence and self-punishment. Siddhartha Gautama himself, before he became the Buddha, caused himself to suffer through hunger in an effort to understand suffering. Many other holy men would punish their bodies to overcome their physical desires. In contrast, the Middle Way calls for moderation and balance.

Buddhist ethics in modern life

Buddhists try to achieve six , also called the Six Perfections. The second of the six paramitas is sila, or morality. Sila requires awareness and intention in ethical behaviour. It can be described as an internal ethical compass. Sila is about a person's own ethical understanding and commitment, rather than following ethical rules obediently.

A modern Buddhist perspective on killing

Modern Buddhists believe that they should develop harmlessness and compassion, and the first of the Five Moral Precepts suggests that Buddhists should avoid taking life. This might mean that a modern Buddhist chooses not to earn their livelihood in a way that benefits from killing, such as working as a butcher or manufacturing weapons. It might also involve avoiding aggressive thoughts, such as hatred, even towards people who are cruel or violent. Additionally, Buddhist monks and nuns must not kill rats or other animals seen as vermin.

Although Buddhism generally encourages and , throughout history there have been Buddhist warrior monks, such as in medieval Japan, and Buddhist rulers have had armies. Force is justified if it protects the innocent or is the lesser of two evils. Some Buddhists eat meat if it is served to them, rather than cause upset or offence.

Buddhism provides a path to liberation from the pain of samsara, using a set of teachings as guidance and a worldwide community of friends and teachers. However, Buddhists must interpret the Dhamma and its wisdom in their own context and for their own circumstances.