This article discusses the motive and purpose of Jain worship.
Last updated 2009-09-14
This article discusses the motive and purpose of Jain worship.
The motive and purpose of Jain worship is very different from worship in many other religions - in fact it would seem that Jain principles make worship both unnecessary and futile.
What does it mean to worship beings that one believes are completely indifferent to, and entirely beyond the reach, of any form of worship whatsoever?
Lawrence A Babb
Jains don't worship to please gods, or in the hope of getting something from gods in return. But nevertheless, Jains do worship
At a superficial level Jain temple worship seems to contain elements similar to worship in Hindu temples. This is the result of the cultural influence of other Indian religions on the Jain community, and not a reflection of the Jain philosophy.
A key difference between Jain and Hindu worship, which seems similar on the surface, is that although Jains appear to worship the tirthankaras in particular they don't worship them as persons: what they worship is the ideal of perfection that the tirthankaras have achieved.
Jain worship provides the individual with a discipline that helps them concentrate on the Jain ideals, and cultivate detachment.
The worshipper concentrates on the virtues of the tirthankaras and other pure souls, in order to help them follow their example.
So for Jains worship is only a means to an end and not a spiritual end in itself. And worship is not a sufficient means to that end.
Some religions preach that an individual can be saved by devotion to God, the saviour, or to God's incarnations and intermediaries. Jainism teaches that we can attain true peace and happiness only through behaving and thinking rightly.
Acharya Kundakunda
Worship in the temple, although mostly individual, does have the social benefit of binding the Jain community together, but this isn't a religious benefit, merely a side-effect.
Jain worship and prayer are radically different to the worship and prayer found in many other faiths. There are three main reasons for this:
Jainism is a religion where the follower is expected to help themselves towards salvation, through thinking and acting in the proper way. Some say that it is a religion "of action, not devotion", although others say that devotion and action can be the same thing.
Nonetheless, many Jains in India worship at their temple every day, and join forces for community worship on festival days.
Jains say that if a person takes part in prayer or worship (or gives to charity) because they want to get something then they won't get any spiritual benefit from that worship, let alone any material benefit.
Jains have little reason to pray to gods out of self-interest since only devas can give help, siddhas cannot; and the operation of karma, which sets the quality of a being's life, is completely automatic and cannot be influenced by prayer.
Jains know that spiritual beings can't benefit from being worshipped, because:
So on the face of it, there is no reason for Jains to worship. Yet they do.
Despite everything said above, Jains have good reasons for worshipping:
Jain prayers aren't like the God-focussed prayers found in Christianity. Instead Jain prayers tend to recall the great acts of the tirthankaras and remind the individual of the various teachings of Mahavira.
Jain prayer is part of a being's spiritual development; it is a means to an end and not an end in itself.
Jains do not pray to ask the tirthankaras for grace or material favours, but to inspire them in their practice.
Prayers are spoken in the ancient dialect of Ardha Magadhi (which is as old as Aramaic, the language spoken by Christ).
One of the most important Jain prayers is the Namaskara Sutra which praises the five great beings of Jainism:
I bow down to those who have reached omniscience in the flesh and teach the road to everlasting life in the liberated state.
I bow down to those who have attained perfect knowledge and liberated their souls of all karma.
I bow down to those who have experienced self-realisation of their souls through self-control and self-sacrifice.
I bow down to those who understand the true nature of soul and teach the importance of the spiritual over the material.
I bow down to those who strictly follow the five great vows of conduct and inspire us to live a virtuous life.
To these five types of great souls I offer my praise.
Such praise will help diminish my sins.
Giving this praise is most auspicious.
So auspicious as to bring happiness and bliss.
This prayer does not worship any particular individual. It worships the virtues of the arihantas, the siddhas, the acharyas, the upadhyayas and sadhus.
This prayer is learnt by all Jain children. It is often the first prayer a Jain will say when rising in the morning and the last prayer said before going to sleep for the night.
This prayer begins by forgiving all beings for anything they may have done to the person praying, it goes on to ask forgiveness of all beings (including the tiniest insect) for anything that the person praying may have done to them.
The order of the prayer is very typical of Jainism - the person praying begins with the things they can change in themselves, rather than asking for changes in others.
I grant forgiveness to all living beings
May all the living beings please forgive me.
I have friendship with all the living beings.
I have no hostility towards anyone.
A modern Jain prayer expresses the same idea:
If shot by a gun or pistol, or beaten by a stick,
if bound and thrown into a prison,
May I lose my body,
but not my noble forgiveness.
And a posting to an email list offered this variation which is both modern in expression and eternal in attitude:
I ask for forgiveness not only if I might have hurt your feelings knowingly or unknowingly through my posting in the egroup but also during this life or during previous lives.
Premchand Gada
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