Is the Presbyterian Church's homophobia report "homophobic"?
Last year鈥檚 Presbyterian General Assembly commissioned a special report on homophobia which is likely to be the subject of some debate when this year鈥檚 Assembly meets in June.
The report, by the Social Issues and Resources Panel, has not yet been published, but I have obtained a copy of the document (reproduced below) and I expect some people will soon be asking if this report is not itself homophobic (albeit inadvertently).
Before going any further, it should be acknowledged that this new report represents a considerable step forward in the Presbyterian Church鈥檚 discussion of homosexuality. The panel encourages the church to create a 鈥淧CI Safe Space鈥 which may be phoned or visited confidentially by those wishing to talk about their sexuality. It also calls on the church to express 鈥渞epentance鈥 for those occasions when gay people have been treated in ways that lack 鈥済race鈥 (though, even here, I wonder if this falls short of repenting of 鈥渉omophobia鈥). Church members are encouraged to watch their language 鈥 to avoid phrases such as 鈥淟ove the sinner, hate the sin鈥, 鈥渟odomy鈥, or 鈥淎dam and Eve, not Adam and Steve鈥, because these expressions 鈥渓ock the door to effective pastoral care鈥 (they are also, though the report doesn鈥檛 say it, extremely offensive and potentially homophobic comments). And the panel helpfully challenges some dangerous myths about homosexuality (e.g., that gay people are a greater threat to children than heterosexuals.)
Why then the suggestion that this report may itself be challenged as a 鈥渉omophobic鈥 document?
Much here depends, of course, on how one defines the term 鈥丑辞尘辞辫丑辞产颈补鈥. The Panel鈥檚 definition is chosen, we are told, in part because 鈥渋t allows us to state that taking the particular Biblical position we do, as a church, on same sex practices is not in and of itself 丑辞尘辞辫丑辞产颈补鈥. Thus they define homophobia as 鈥渢he victimisation or diminishment of human beings whose affections happen to be ordered towards people of the same sex.鈥 Others would broaden this definition to actually acknowledge the existence of gay and lesbian people as the potential subjects of abuse and to add nuance to the dynamics of diminishment that are often at play.
But the report鈥檚 authors display a curious unwillingness to describe anyone as gay or lesbian (or even 鈥渉omosexual鈥), since (as they put it) 鈥渟exuality . . . does not define鈥 a person鈥檚 identity. The panel prefer to speak of people who have 鈥渟ame sex attraction鈥, and use this fairly tortuous expression throughout. For example: 鈥淩epresentatives of the Gay Helpline state that they have regular calls from people belonging to PCI who are unwilling to disclose their same sex attractions.鈥
Clearly, sexual orientation is only part of a person鈥檚 identity 鈥 along with ethnicity, gender, height and religion 鈥 but it is a significant feature, made all the more significant when a person is mistreated because of his or her sexuality. We can speak meaningfully of white people and black people, men and women, or people of faith. Why is this report unwilling to acknowledge the existence of 鈥済ay and lesbian people鈥?
One explanation is that the report鈥檚 authors regard homosexuality as morally equivalent to adultery 鈥 and adultery is a sinful practice rather than a significant aspect of personal identity. Those who take this view are plainly unwilling to accept that 鈥済ay people鈥 exist as such. Instead, they prefer to speak of 鈥減eople鈥 who are struggling with a particular temptation (in this case, a 鈥渟ame-sex attraction鈥 or a 鈥済ay lifestyle鈥).
PCI鈥檚 Social Issues and Resources Panel has no difficulty, on the other hand, in acknowledging the existence of 鈥渉eterosexual people鈥 (and is curiously happy to quote the NIV鈥檚 controversial translation of 1 Cor 6:9 鈥 鈥渉omosexual offenders鈥).
Language is important; and this report鈥檚 refusal to speak of 鈥済ay people鈥 will be read by some gay people at least as a refusal to accept that gay people exist in any meaningful sense 鈥 an attitude that is in itself demeaning in respect of gay people.
But the reports discussion of the usefulness of counselling may cause even more eyebrows to be raised:
鈥淚t is sufficiently documented that there are those who have moved from a position of having same sex attractions to being heterosexual. For some this has come about through careful, professional counselling. For others it has come about by regeneration through faith in Jesus Christ. For still others a combination of both! This is entirely possible for some whose sexual identity has been part and parcel of a confused personal identity. Some may claim that such people were never truly homosexual or lesbian in the first place. That may be so and it is important to note that for many, even should they wish to undergo counselling their same sex attractions may not change. 鈥 [9.2]
Leaving aside the inconsistent reasoning here 鈥 to the extent that this paragraph seems to accept that a person can be 鈥渢ruly homosexual or lesbian鈥 even though the rest of the report challenges this identification 鈥 the authors of the report now appear to endorse controversial reparative (or re-orientation) therapies. These alleged therapic 鈥渃ures鈥 not only reinforce homophobic attitudes within society, but are regarded as potentially very harmful by many mainstream medical and psychological organisations.
One last point. More than once, the panel discourages ministers from speaking of homosexuality in terms of 鈥渄emonic possession鈥 (though stops short of ruling out this possible explanation of the 鈥渟truggle鈥 that gay people are said to experience). Would a demonic oppression explanation of that struggle constitute 鈥渉omophobia鈥 in the judgement of the panel? Since some gay people in Northern Ireland report pastoral conversations of this kind, it would be interesting to know what the panel think of that theological claim.
In all, this is a curious document. One senses that it is the result of a compromise between those who wish to rethink the church鈥檚 attitude and response to lesbian and gay people and those who wish to reaffirm traditional readings of Scripture in the context of a growing cultural acceptance of homosexuality.
The report is reproduced below in full.
Board of Social Witness
Social Issues and Resources Panel
Pastoral guidelines 鈥 Homosexuality
March 2007
General Assembly Resolution 鈥
That the General Assembly recognising homophobic attitudes within our church and society request the Social Issues Panel to prepare guidelines to help our Church to develop more sensitive and effective pastoral care. Part of the fulfilment of this resolution required by the Assembly was direct contact with homosexual people.
1. Preamble
1.1 While a person鈥檚 sexuality is a very important part of their lives, it does not define who they are. Biblically we as a church maintain that a person is defined in the first instance in terms of their relationship to God 鈥 creation in relation to Creator. To refer to a person as a homosexual, a lesbian or a heterosexual is therefore to narrow their identity to their sexuality alone. For this reason it seems better to refer to 鈥榩eople鈥 who have 鈥榮ame sex attraction鈥.
1.2 It is clear from the study carried out by ShOut [i] (see below) that many people in churches who have same sex attraction are afraid to be open about it for fear of how they will be treated by those in their church amongst others. There is no reason to assume Presbyterians are any different. Representatives of the Gay Helpline state that they have regular calls from people belonging to PCI who are unwilling to disclose their same sex attractions. Evidence of homophobic attitudes is therefore largely anecdotal.
1.3 The position of the General Assembly has been stated in other publications, mainly 鈥楾he Church and the Homosexual鈥 Report June 1979 [ii] with appended comment for consideration at Presbyteries. It is not the remit of this report to change that position but to suggest guidelines whereby our Church may 鈥榙evelop more sensitive and effective pastoral care.鈥 Hence references regarding the nature of same sex attraction are made only with pastoral care in mind.
2. The need for pastoral guidelines
2a The experience of people with same sex attractions
2.1 It is clear that people of all ages who have same sex attractions are very reluctant to tell others because of fear, prejudice etc. Keeping their feelings hidden out of fear has a significant impact on mental health.
2.2 In the ShOut study of 2003, 362 young people identifying as lesbian, gay, bisexual and or transgender were surveyed. Among others they identified the following negative responses.
126 (35%) had suffered physical abuse
237 (65%) had suffered verbal abuse
104 (29%) had attempted suicide
95 (26%) engaged in self-harm
124 (34%) abused alcohol
Comments from the study include 鈥
鈥業 am out to everyone I know except my family. I don鈥檛 want to lose my parents. A fear of being disowned.鈥
鈥楢 neighbour told my parents and they threw me out, they said I was disgusting.鈥
鈥業n church groups I helped for my Duke of Edinburgh Award. When they discovered my sexuality they asked me to leave as they didn鈥檛 feel it was appropriate to have someone like me working in such an environment i.e. religious setting with an influence over young children.
2.3 The Panel met with a group of young adults with same sex attractions. The majority had a Presbyterian background or were involved in Presbyterian churches. The following is a combination of several stories and typifies common experience.
Bob鈥檚 story:
I was brought up in a strong, loving, Christian home and was very actively involved in a lively, evangelical Presbyterian church. I became a Christian when I was young and was well taught and have a real love for the Bible. I was very committed to the youth work in my church and tried to live for Christ and witness for Him inside and outside the church. During my teens I began to realise that I was different. I found myself attracted to boys rather than girls. I didn鈥檛 choose it to be so, it just was. I resisted it, prayed against it. I understood well the Bibles鈥 teaching on homosexuality and wrested to overcome my feelings and pretended to be like 鈥榯he lads鈥. Eventually in my late teens I confided in a Christian friend. He continued to talk to and pray for me over a number of years. Knowing and respecting the churches teaching I practiced celibacy but felt alone, fearful and overwhelmed. The pressure of keeping it to myself, feelings of shame, the guilt of feeling that I was living a lie and the fear of how the news would affect my parents and my church life eventually took its toll on my mental health. I had to take various medicines for depression and on one occasion came very close to committing suicide.
People in the church would crack jokes about 鈥楪ays鈥 and I just wanted to crawl into a hole. How could I open up to them when my struggles were joked about? I respect my minister and his teaching, but when homosexuality was mentioned in church the Biblical position of calling practising homosexuality sin was outlined without ever a word of compassion or understanding for people like me who were struggling so hard and hadn鈥檛 chosen to feel the way I did.
One of my greatest struggles was that I had always been brought up to respect and to tell the truth. Yet here I was living and telling lies to protect my family and myself. Eventually I felt I had no other option but to tell my parents about my struggles. They were devastated and so were my friends at church. It is devastating when all who made you and shaped and directed your life turn on you. I am not bitter, I still love my family and respect my church but when I really needed someone to listen to me without judgement, there was no one. I would love to be straight. It would cause so much less pain but for the sake of my own sanity I have eventually had to accept that I am gay. I am both a Christian who loves God and His word but I am also gay.
2b The fears and struggles of parents, wives and husbands, wider family
2.4 鈥楢 bereavement鈥 is a common description used by parents on hearing that their son or daughter has same sex attractions. There is also a loss of face, and of friends 鈥楳y son lost friends and so did I鈥 There can be a loss of place and respect within the church. Also there is the shattering of hopes and dreams. 鈥業 may never have a grandchild.
2.5 It also raises difficult questions
How could I ever welcome a same sex partner into the home?
What if they want to share the same bedroom?
How do we approach this with the grandparents?
How can I continue to show the same unconditional love to my child when I cannot agree with their lifestyle?
2.6 Some parents come to terms with the issue by accepting and endorsing the lifestyle of their son or daughter. Others feel they cannot do so and constantly live with the tension of wanting to show unconditional love to the son or daughter while not endorsing a particular lifestyle. This is extremely difficult, as it is perceived as rejection.
2.7 One mother鈥檚 experience
She told how her son had attempted suicide several times before he eventually 鈥榗ame out鈥. There followed a grieving process before she came to terms with it, but still needs support. She found that she lost friends within the church and felt she had no one within the Presbyterian Church she could turn to for understanding and help. Only through external information and a support group independent of PCI was she able to find help. She found pulpit ministry difficult as it either only condemned same sex relationships or referred to people with same sex attractions in a negative light with little compassion or understanding for the struggle they go through. She has since found support in a different congregation.
2.8 If this is the general experience of people in our Presbyterian Church then it is evident that there has been a lack of understanding, compassion and grace. People with same sex attractions have found they have not been treated with the same compassion as those who have presented other pastoral needs, including those sexual in nature.
鈥榃e drive them away from our churches, especially evangelical churches, where they assume that they will be condemned. We distort their view of God by implying that He shares our hate of gay people. Our passing remarks and sweeping generalisations in favour of 鈥榓 hard line against gays鈥 force many silent sufferers into the misery of secret loneliness . . . Homophobia is out. Fear, disgust, hostility and self-righteousness are not Christian reactions. If they dominate my reactions to gay people I am not yet fit to help or counsel them; I need help and counsel myself.' [iii]
2.9 This being the case there is a need to call such attitudes sinful and for there to be repentance on our part as a church.
3. Towards a definition of 鈥榟omophobia鈥
3.1 Homophobia is usually defined as 鈥榓n irrational fear and prejudice towards homosexual people and the issue of homosexuality鈥.
3.2 Andrew Goddard in Fulcrum May 2006 defines homophobia as 鈥 鈥The victimisation or diminishment of human beings whose affections happen to be ordered towards people of the same sex.鈥 He comments that this definition is not based on 鈥榬ights鈥 but on attitudes or behaviour 鈥榯hat represent a denial of the humanity of certain people because of their imagined or actual sexual attractions, orientation, relationships of identity.鈥
3.3. The Panel believes this to be a more helpful definition for the reason stated and also because it moves away from defining a person in terms of perceived sexuality. In addition it allows us to state that taking the particular Biblical position we do, as a church, on same sex practices is not in and of itself homophobia.
3.4 It is possible therefore for evangelical Christians to hold that the factors involved in why a person has same-sex attractions may often be too complex to untangle and that there was no choice made on the part of the person to feel the way they do. [iv] We are all fallen human beings and for each one the fall has affected our sexuality as it has all aspects of our being.
3.5 However, as with all areas of sexual attraction, what we do about it as individuals is a matter of choice for which we are morally responsible. This is the sentiment behind the Assembly鈥檚 comment on the Report of 1979.
3.6 When we condemn homosexual practice in isolation or single it out as somehow worse than other sexual practices outside of heterosexual marriage then we demonstrate homophobic attitudes.
4. The need to dispel myths
'Are our children safe?' 'It might be infectious' 'They will lead our other young people astray!' 'They are the cause of AIDS/HIV!' 'It's all about sex, sex, sex!'
There is a great need to dispel such myths about same sex attractions. Children are no more at risk and possibly less so from a person with same sex attractions than from one with heterosexual attractions. Homosexuality is NOT paedophilia! Nor is a person with same sex attractions anymore a sexual predator than someone with heterosexual desires. In fact we often show our double standards by looking on 'chasing the girls' as a natural thing even when it is downright lustful. Whereas a girl who does the same is looked on as 'cheap' and a person with same sex attractions as perverted!
Such myths are very hurtful, humiliating, degrading and condemning to those with same sex attractions. They are also characteristic of the lack of understanding that fuels homophobic attitudes.
5. The need for clarity of understanding in dialogue
5.1 In our sex crazed society there are all kinds of abuses of the gift of sexual intimacy which God gave to us as part of our human identity. We are sexual beings! However, abuse of the gift, both heterosexual and homosexual does not deny the goodness of the gift.
5.2 As a church we maintain that in God's plan sexual intimacy is part of the two-into-one intimacy shared in the marriage relationship and only to be exercised in that relationship.
5.3 It is important to understand that while there are also abuses of sexual practices within the LGBT community [v]this does not mean that all people with same sex attractions engage in them. The abuse does not negate the principle. There needs to be the recognition within the church that the desires for love (in all its aspects), intimacy, companionship etc. that move heterosexual couples towards marriage are the same desires that motivate those with same sex attractions.
5.4 When a church states that it cannot agree with practising same sex relationships it is most often taken as rejection of the person because of their perceived identity- i.e. 'I am a homosexual!' However, as a church, we believe our identity should be defined primarily in terms of our humanity before God and not in terms of sexual orientation. It would be helpful in dialogue if we focused more on the whole person before God and did not make sexuality the focus of our understanding.
5.5 Exploring this point of perceived identity would also promote greater understanding of those within the Presbyterian church who wish to exercise genuine pastoral care yet maintain Biblical integrity regarding marriage as being solely between a man and a woman and sexual practice as being for that relationship alone.
5.6 There is the need for the church to understand that a consistent approach is needed. Compassion begins in the pulpit and works out from there. Condemnation from the pulpit closes the door to compassionate care outside the pulpit. Pastoral care is built on proclamation.
5.7 The 'rights' dominated culture so aggressively surrounding 'gay' issues sends a message to the church that it is not acceptance as people that is being sought but rather endorsement of a way of life. The problem for many within the church is that while they would want to accept people in the name of Jesus Christ they cannot, in all integrity of conscience, endorse a way of life that they see as contrary to God's Word.
6. The aim of pastoral care.
This is not the place to discuss a definition of pastoral care, but at least it involves the process of holding in one hand the person with love and care and affirmation, and holding in the other hand the Word of God, then bringing the two together. (Eugene Peterson, The Gift)
7. The need for temperate language and balance in pulpit ministry
7.1 Unhelpful words/statements - e.g. 'Adam and Eve, not Adam and Steve'; 'Love the sinner, hate the sin', sodomy, unnatural, abnormal or any of the more derogatory colloquialisms. All of these lock the door to effective pastoral care before it is even open.
7.2 It is important for the person's family to hear some compassionate understanding of the feelings and struggles involved as well as the Biblical issues.
7.3 A balanced proclamation of God's Word is essential. E.g. Sexual temptation and desire is not sin; all sexual sin falls short of God's mark and can be forgiven. When we consider the 1 Cor. 6 passage we might consider that perhaps there may be more idolaters, slanderers and greedy people in our congregations than "homosexual offenders" 1 Cor. 6v9 (NIV)
8. The need for pastoral wisdom in 'first contact'
8.1 For a person struggling with their sexuality to tell someone may have taken months even years. They will probably have gone through a long period of mental auditioning, weighing up different friends, family members, acquaintances, before deciding whom to tell. Even then rt takes a great deal of courage to 'come out'. The fear of rejection, loss of love, even hatred may be almost palpable at the point of disclosure. From that moment there is no retreat. It is therefore important that a minister, elder, leader, family member understands that their first reactions have the potential to crush or bring hope. The person will hear body language and attitude even more than words.
8.2 What they do not need to hear at that moment.
That they are imagining it
That they are sick
That they are a disgrace or a pervert
That they are demon possessed
At this point they do not even need to hear what the Bible says about homosexuality
8.3 What they do need to hear at that moment.
That they are still loved no matter what
That God's love has not changed
That they have displayed great courage in telling you
That you appreciate the trust placed in you
That you will seek to listen and to understand what they have been going through
9. The need for long term care and possibly counselling
9.1 It is imperative to state that the role of pastoral care is NOT to force a person with same sex attractions into counselling let alone suggest demonic activity. We recognise the danger of suggesting this person is sick and needs to be healed. All of us, in various ways are in need of the healing grace of Christ.
9.2 It is sufficiently documented that there are those who have moved from the position of having same sex attractions to being heterosexual. For some this has come about through careful, professional counselling. For others it has come about by regeneration through faith in Jesus Christ. For still others a combination of both! This is entirely possible for some whose sexual identity has been part and parcel of a confused personal identity. Some may claim that such people were never truly homosexual or lesbian in the first place. That may be so and it is important to note that for many, even should they wish to undergo counselling their same sex attractions may not change.
9.3 Many teenagers experience same sex attractions. For most these do not linger but are part of their sexual development. For others their sexual development can be arrested by various factors in their upbringing including close family relationships and family breakdown. In our culture, that includes the promotion of alternative sexualities, this can result in some young people being confused about their sexuality. They may need help to understand and work through deeper-seated insecurities, issues of forgiveness, gender acceptance and self-acceptance before they can come to terms with their sexual identity.
9.4 Certain principles must be taken on board in all pastoral care and especially in this matter.
9.4.1 Confidentiality is paramount.
9.4.2 Quick prayers and chapter and verse sticking plasters are to be avoided.
9.4.3 The pastoral carer must be aware and accepting of his/her own sexual brokenness.
9.4.4 The person being cared for should not be ostracised. Churches must continue to live with those who act and behave in ways seen as inconsistent with God's word - all in Christ are parts of one body. E.g. Because a person has same sex attractions does not make him/her a bad musician or administrator!
9.4.5 When counselling help is sought, trained, skilled helpers should carry it out and the pastoral carer must be willing to refer on.
9.4.6 When counselling is not sought it may be an encouragement to help the person to set personal boundaries and to be accountable. This is just as helpful with those who are heterosexual. Secular society is seeking to develop various mentoring schemes. Jesus saw the need for such mentoring with the 12 a long time ago but we have much room for improvement in the church, for youth and adults alike.vi
9.4.7 That we recognise, preach and practise the fact that our failures are not final.
10. The need for the Church to be the Church
The church has a crucial responsibility to create an environment of love, understanding, acceptance, patience, forgiveness, openness and grace. Those with pastoral responsibility might -
10.1 Recognise sympathetically in services and teaching the struggles involved for individuals and their families.
10.2 Actively promote an atmosphere of understanding and acceptance rather than fear and rejection.
10.3 Provide books, tapes etc. to help individuals with same-sex attractions and their families and the congregation to be informed about the issues involved.
10.4 Actively promote church family intimacy and the inclusion of those with same-sex attractions.
10.5 Actively encourage small group / cell group involvement.
10.6 Actively help our Youth Groups to be informed, compassionate and caring.
10.7 Explore the possibility of support groups (possibly linking several churches) both for those with same-sex attractions and their families.
10.8 Make use of the key church resources of families and appropriate friendships with older leaders to mentor and nurture young people outside their immediate family.
10.9 Acknowledge a person's right to a private life.
10.10 Our wider church might also create a PCI 'Safe Space' for those who need to talk about their sexuality.
鈥 Such a safe space could be phoned or visited and should preserve confidentiality.
鈥 This place / space should stop short of being a counselling centre as the very nature of the struggle for many is that they do not feel they need counselling but do need to talk in confidence about how they feel. Some may later seek counselling help and others may not. But such a 'safe space' would be a tangible step in alleviating the cost in terms of mental health for a significant number of people within our church and would send a strong message of compassion and care to the wider community.
鈥 In this way a 'safe space' would provide a safety valve for Presbyterian people who feel they cannot talk to their family, minister, elders, youth worker etc..
鈥 Those staffing such a 'safe space' should receive appropriate training, particularly in understanding the issues involved and in Christian listening skills.
11. The need for change
11.1 Within our church there is the need for both repentance and greater understanding. This calls for education, careful listening and discussion.
11.2 Likewise there is the need for those who have same sex attractions to grasp that it is not easy for those who wish to be genuinely caring yet maintain Biblical integrity without giving the impression that in doing so they are rejecting the person.
11.3 In every way it is easier to stand at the side of the road, or in the pulpit, or 'on air' and shout condemnation. But it does not win hearts or minds. And it certainly does not show the pastoral care of Jesus Christ. It may be uncomfortable for some, but it is better to sit down and talk - but listen first.
Recommendations
That the General Assembly -
1. adopts the guidelines and advocates their use and practice within the Presbyterian Church in Ireland.
2. strongly state that attitudes and approaches within our congregations that, "victimise or diminish human beings whose affections happen to be ordered towards people of the same sex' are unacceptable.
3. encourage repentance for the occasions when persons with same sex attractions have been treated in ways severely lacking in grace within the Presbyterian Church in Ireland and that the Assembly encourage an attitude of grace and mercy to be actively shown to all who struggle with different aspects of their sexuality.
4. continue to encourage our congregations to 'Create an environment of love, acceptance, patience, forgiveness and grace.'
5. ask that the BSW to investigate the possibility of creating 'a safe space' for people struggling with their sexuality and that funding be sought to create such a safe space.
6. ask the BSW and Board of Youth and Children's Ministries to cooperate in updating the 'Loving in the Real World' youth resource to include more instructive material on the area of same-sex attraction.
7. encourage the possibility of the establishment of parents' support group/s to help parents who are struggling with the issues surrounding children who have 'come out'.
Endnotes
i. ShOut: The needs of young people in Northern Ireland who identify as lesbian, gay, bisexual and or transgender.' December 2003. A study commissioned by the Department of Education and carried out through Youthnet N. Ireland. The sample covered 362 young people from rural and urban backgrounds across the communities.
ii. 'In commending the Report to the Presbyteries for study and comment, the Assembly considered it desirable: "to draw the attention of all people to the fact that the Holy Scriptures clearly condemn homosexual practices, as they also condemn heterosexual immorality, but as clearly declare to those so involved, the saving grace of our Lord Jesus Christ with the promise of forgiveness and strength in response to repentance and faith."'
iii. Pierson L, 'No Gay Areas? Pastoral Care of Homosexual Christians. Grove Booklets, Cambridge, 1997 pgs 8,15
iv. Despite all attempts in the media to push the idea that same sex attraction is purely genetic the jury is still out and may remain so. While there are studies that point towards biological factors there are other studies that lean strongly towards the nurture side of the debate. The 'Gay Rights' activist Matthew Parris has accepted that the evidence is inconclusive. (The Times, 5 August 2006) Gender Development involves a variety of factors of which biological make-up is but one. It also includes family relationships, the surrounding culture and a person's unique reaction to the other factors involved. Irrespective of this the issue for evangelical Christians is what a person does about their sexual feelings. It is no more Biblically acceptable to engage in heterosexual intercourse outside of marriage than same sex intercourse. Marriage being defined as part of God's order for creation from before the Fall and between one man and one woman.
v. LGBT = Lesbian, Gay, Bi-sexual, Transgender. This is not a particularly helpful abbreviation as, at least some, identifying as homosexual or lesbian have major issues regarding bi-sexuality. The question also has to be asked if there really is such a thing as a definable LGBT 'community.' If we take the current trend towards identifying any likeminded group as a community then there are several 'communities' within the LGBT spectrum. In this sense it could be argued that the term 'LGBT community' does not help those who seek to be balanced and gracious in approach and wish to disassociate themselves from the excesses and aggressiveness of some.
vi. As stated, the position of the Presbyterian Church in Ireland is that sexual practice is only for heterosexual marriage. As a church therefore our aim ought to be to help ALL unmarried people to cope with sexual pressures. We realise this raises issues regarding celibacy. While this is an area of debate in relation to the 'hope of marriage', essentially ongoing sexual pressures still need to be controlled.
Comments
This report is away with the fairies! Sorry, couldn't resist that pun! But really, how can anyone be so out of date on this subject. Gay people are here, can we please get over it! The church has updated its ethics on women, black people, divorced people and other groups. Wake up Presbyterians! Your churches are closing for a reason.
I agree with Jan. I'll never understand why accepting that some people are homosexual is such a big issue for some people. I hear gay slurs from Christians all the time (eg. "The gay guy got voted off [REALITY SHOW] last night, so that's good at least..."); almost as though their being gay is indicative of a deep vein of sinfulness that represents all of Satan's work or something. Dreadful.
The report.... it's a start.
How ridiculous of a church committee to write a report which attempts to be sensitive to gay people then avoids ackowleding the EXISTENCE of gay people!!
That's pathetic. This church needs to get its act together.
Very strange report. Even the Vatican's most recent statements use the expressio "homosexual persons" (or gay and leabian persons). How can the Presbyterians refuse to use that language too?
I know some conservative christians who refuse to speak of "gay" people because thay word means "happy". That's nonsense. The word has changed its meaning. Even they will speak of "homosexuals" - and that's a phrase many gay people don't much like.
When I meet people who refuse to use the word gay I they usually turn out to be anti-gay.
People can have their views on homosexuality but surely we can all start y accepting that the words used to describe gay people should not be offensive to gay people.
I was astonished to read this church report even suggesting reparitive therapy. That kind of therapy is abusive and has been rejected by the world's leading psychological societies. I regard it as unethical. That a church report in 2007 would even suggest it is a sign of how far that church is behind the scientific consensus.
This badly written report (don't get me started on the syntax and style) is extremely odd. Will's last point about two groups of people pulling in two directions while it was written makes sense of the presence of forward-looking sections alongside homophobic sections. Bizarre.
I hope the genera assemby will rethink this report. There are some good things in here, including the parts where ministers are asked not to use homophobic langauge (it's amazing that we would need to ask clergy to refrain from that, isn't it?).
My suggestion is that the report's panel be asked to rewrite this document so that it recognises the existence of gay people. I did not choose to be gay, it's who I am. I am also white and male and a member of the church. Please don't minimise my sexuality by making it sound like a lifestyle or a hobby. It's part of who I am.
I also think it would be disgraceful for a church to encourage anyone to have therapy to stop being gay. I've known of one person who had that kind of counselling and became extremely despressed to the point of a suicide attempt.
Did the panel writing this report not consult the British Psychological Society about the dangers of reparitive counselling before thy finished their report?
When the report says that incidents of homophobia are anecdotal, that gives the impression that they are minimising those cases (it's like saying, "well, some people say this sort of thing").
Why doesn't the general assembly invite a real "gay person" to speak at the assembly and tell them what it's like to be gay in Northern Ireland, or to be gay and Christian in Northern Ireland?
They won't do that because the Assembly is not prepared to HEAR those experiences. That's a shame. Gay people have been invited to tell their stories in larger church bodies in England and Scotland but not in Northern Ireland. What does that say about Christianity in Norhtern Ireland? I ask that question as a believer myself.
That's quite a report!! Just read it. Actually there's a lot of good stuff in there. I don't think the presbys have ever realy addressed this topic properly so maybe this is the start of some progress for them.
I notice that they think ministers and church members shoud stop using the term SODOMY.That word is used in the King James Bible, isn't it?
Does that mea they thnink the King James Bible is homophobic?!?!
Not that I want to enter into another church's grief, but it seems to me that this panel have not considered much of the very good theological and pastoral work that's been done on this subject over the past 30 years. Many churches have commissioned reports into various aspects of sexuality and homophobia and many are extremely subtle considerations of the subject. The PCI report here looks cobbled together with out of date research and out of date theological analysis. That's a pity because this subject deserves the best theological thinking we can bring to it.
An earlier commenter asked if the panel had spoken to psychologists. I doubt it, having now read this report. My question is: Has the panel spoken to any theologians? That's a more worrying absence in the report.
A strange report. Underlying the report I sense that the PCI knows that their position on homosexuality is out of date, is causing needless harm and needs to change. But to avoid such a change we have this report which is classic fudge. Until they change their biblical teaching the church will not be a welcoming place for lesbian and gay people.
The report states a desire for the PCI to 鈥渁ctively promote an atmosphere of understanding and acceptance rather than fear and rejection.鈥 Good news. Positive. Then it鈥檚 all shattered by the statement 鈥淚n commending the Report to the Presbyteries for study and comment, the Assembly considered it desirable: "to draw the attention of all people to the fact that the Holy Scriptures clearly condemn homosexual practices鈥.
I鈥檓 afraid of snakes. If a shop had them roaming around their store I wouldn鈥檛 enter. If the shop owner then decided that he wanted to make feel more welcome and displayed a big sign outside stating 鈥淭hose afraid of Snakes most welcome鈥 I still wouldn鈥檛 enter. The items causing offence would still exist within the store. The only way I would enter is if the offending objects were removed.
In the case of the PCI, the report is, I believe, largely positive but doesn鈥檛 go far enough. They need to remove their offensive biblical position.
A couple of questions:
Who are the gay groups this panel claims to have met and what do they make of this report?
Did the panel talk to any of the authors of recent studies into anti-gay abuse?
What about the police? Did the panel talk to the police about how they ahev made progress in tackling homophobia in their ranks?
Why is there no bibliography material here to see which books and research (if any!) the panel consulted in drawing up this report?
I would urge all Gay people to show respect and understanding for Presbyterians. It is not their fault that they are so often bitter homophobes.
Remember, no-one is EVER born Presbyterian - unlike Gay people, who are nearly all born Gay. (The Wolfenden Committee of the House of Commons reported as far back as the 1950s that human SEXUALITY was fixed well before puberty, and indeed as early in childhood as can be measured). Not so with religion.
A religious FAITH such as Presbyterianism, is almost always the rather peculiar result of years of religious indoctrination by misguided parents and teachers. All FAITHs, by their very definition, involve the decision to believe things which are totally illogical and nonsensical to most non-believers.
The various (large and small) multi-national companies called Churches, who trade in such beliefs, find it hard to confront the undeniable reality of human life and sexuality. Their search to integrate their particular illogicality with the reality all around them often forces Faith leaders to jump through the most ridiculous hoops (eg the Catholic church with its doctrine of Limbo).
There is, however, always hope - even for believers as purblind as many Presbyterians.
While attempting to deny one's inborn SEXUALITY almost always leads to years of mental torture (relieved only by finally Coming Out), people quite easily change their FAITHs - indeed it is usual for a woman to adopt her husband's religion upon marriage.
LGBT people should stretch out the hand of friendship to those in our society still afflicted by religion, and help them to see the light.
"The Truth shall set you free."
Cordially,
P A MagLOCHLAINN
PA,
Attacking religion doesn't help. There are many gay Christians who are very comfortable with both their sexuality AND their faith. I agree that most gay people are born gay rather than socialised as such, and i agree that Faith gorups need to evolve in their sensitivity and knowledge of these issues.
This report by the presbyterians is a tiny step forward for a church that has struggled with homophobia and sectarianism for a very long time.
Let's hope the new spirit of openness and tolerance we're seeing politically in northern Ireland can infect presbyterianism too.
PA
I have liked - not feared - all the gay people I have ever met.
And I have consistently been the only person in my office to defend a colleague from homophobic abuse for some 12 months.
I also went on public record to defend a lesbian couple from verbal and physical abuse in Northern Ireland.
But I must state, there is no academic consensus that homosexuality is fixed before birth.
Certainly Peter Tatchell and Alfred Kinsey knew quite a few gay people who have gone straight.
The Apostle Paul said he knew people in this category as well.
I too state without question that as a fallen person I have a fallen sexuality.
But I am not so sure the new term "homophobia" adds light to this particular discussion.
Judeo Christian belief has classified homosexual baheviour (the act, not the person) as sin for 6000 years, as attested by Matthew Parris.
But I dont think it is really accurate to classify this a phobia, while I have no doubt that such a thing does exist.
Is it really credible to state that the leadership of the Presbyertian church has a phobia about homosexuality? or more credible to say they have sincere convictions about it based on the bible?
I get the impression that most of the posters here have already decided that Christians have no real right to hold their 6000 year old beliefs.
That is not very tolerant and could be argued to be a form of inflexible fundamentalism.
I for one applaud any attempt by the Presbyerterian Church to be more gracious and compassionate to people in this position, while firmly defending their right to hold to the biblical teaching.
sincerely
PB
BTW JW
In my experience, generally speaking churches that reject the bible as the word of God shrink.
You appear to be suggesting that churches that teach liberalism would grow strongly, but I have never seen this happen.
PB
Im not surprised that PB likes this report. It reads like soemthing he might have written!
The operative theological presumption is stated at the very beginning;
"1.1 Biblically we as a church maintain that a person is defined in the first instance in terms of their relationship to God-creation in relation to Creator."
Given that we now have strong evidence that there is a correlation between certain aspects of the pituitary gland in men and their sexual preference, it seems clear that male homosexuality is not a matter of free will it is a matter of how that individual was created. The male homosexual has no more control over his sexual desire for other men than any of us have over our desire to slake a thirst or satisfy a hunger. Therefore, according to the teachings of the Presbyterian Church, not only is male homosexuality not a sin, to condemn it is to condemn the expression of God's creation as he intended it. That is the sin. All other teachings according to this religion the way I read it are false.
OK all you ultra religious NIers, I'll bet you're saying to yourselves; "so what, that is not what my church teaches, that is not what we in our religion believe." What would you people do if you couldn't find an excuse to hate other people?
To PB who said that the consensus isnt agreed on whether homosexuality is fixed before birth. What point were you making when you said that?There is almost unanimous consensus that religion or a predisposition to believe in a religion is not fixed before birth. Even Scott Atran has subscribed to this view.
Similarly to homosexuals, if you had have been fortunate enough to have been born into a non religious family you would likley not be believing in God now. If the Presbyterian bigots are suggesting the conversion of homosexuals as a 'solution' to homosexuality, would they react favourably to me suggesting the same for them????????
Denis
You havent added anything to this discussion except an intolerant personal attack.
Personally I think the feelings of the human beings at the centre of this are much too serious to be trivialised in that manner.
PB
All- Some great questions in #10
PB- I didn't ask the question you refer to in #14
Joe- You raise a great question and I'd like to call on PB to give an answer.
Dear Gerard G,
I was not aware that I was attacking religion. If you re-read my message, you will see that I called for respect for believers.
However, your reaction is quite illuminating. Many religionists seem to find their faith so wobbly and difficult to maintain that they see any dispassionate, logical discussion of it as an attack.
Most people go through a religious (or sometimes nowadays political) phase in their lives, when they want to change the world. By the time they are forty, most of them have (fortunately) calmed down, and grown less certain of their religious or political dogmas.
Einstein thought Nationalism was such a stage in the evolution of humanity in general - he described it as the "measles" of mankind. It is fairly clear than religion is a similarly widespread experience: I see it as the "first wet dream" of mankind, where we first encounter the mystery of sex, and must seek some kind of framework to regulate this all-powerful impulse.
Like children scared of the monsters under the bed, we make up our own wee rules, and then claim these came from our tribe's God. Some of us cut a bit off our son's penis, while others mutilate our little girl's vagina.
Alas for mankind, all too many of us never progress beyond these stages. We remain trapped forever in the sickness of nationalism, or the nightmare / dream-world of religion.
As for the fixedness of sexuality - PB and I are actually in agreement. Kinsey's research showed that sexuality is NOT a question of Black or White (Homo or Hetero), but a whole spectrum. We can visualise this as ranging from the Infra-Red of the Completely Hetero person, through such shades as Orange (Almost Entirely Straight, say), Yellow (Mostly Straight), even Fifty-Fifty, to the opposite extreme at the Ultra-Violet (Completely Gay).
Several of my predecessors as President of Northern Ireland Gay Rights Association are now happily married. This does NOT prove that their sexuality was not fixed. They were simply at a different point on Kinsey's scale from me.
Quite a number of us in the Northern Ireland LGBT movement are involved in seeking dialogue with believers, of no matter what persuasion. The response to our approaches is often, in my opinion, far from Christian behaviour.
It is rather galling to find this report referring to those few of us who can afford to speak out against injustice as "aggressive". When in history did Gay people lead the mob to burn Presbyterians at the stake, just for being what they are?
Cordially,
P A MagLOCHLAINN
================
ok JW
Joe, first of all, is any progress going to be made on this issue if you open with name calling such as "bigots"?
I reject such dehumanisation and demonisation of any person and it is not indiciative of open dialogue.
I work in a large workforece; why was I, a Christian, the only person that repeatedly stood up for my colleague suffering genuine homophobic abuse?
I still cant get my head around that.
Nor can I understand why the people who attack me on this blog will not see the irony in that.
Having taken such personal risks to defend gay folk in my own life I think I have earned the right not to be insulted as "a bigot", so i would politley ask you to retract that.
I know it is much easier to stereotype people like me as fundamentialist reactionaries, but I am sorry, you are just going to have to accept that I emphasise and affirm the complete humanity and worth of any gay person, whether or not they agree with me.
Why did nobody else lift a finger to help my colleague? None of them have any prestentions to Christian faith that I am aware of.
I suppose I would basically agree that homosexuality nor religion are fixed before birth.
If you read my post the reason I mentioned this is because I was addressing my point directly to PA, who disagreed with that.
I was not brought up in a household which holds my faith by the way, though my entire family gradually came to faith after me.
Is "conversion" a solution to Presbyterianism?
Well in my understanding Presbyterians do not suffer mental health issues even in nations where they are fully respected.
And the vast majority of psychaiatrists have not considered Presbyterianism a mental health issue, while at the same time Presbyertians work to overturn such views - not through academia - but primarily through political activism/intimidation.
Presbyertians as far as aI know do not currently suffer serious mental health issues because of their denominational identity.
True Freedom Trust says that there as many Gay Chritisians in the orthodox churches who are opposing those desires as there are gay folk outside the churches who are not.
There is too much fear and intimidation in this whole issue, and shrill shrieking whenever genuine questions are asked in a gracious manner.
Censorship of free and respectful speech on this matter in this way - I must stress - will not and can never help the position of gay folk in *any* way.
It smacks very strongly of fear of open discussion.
I would strongly contend that people attempting to do so with personal attacks and pejorative language are -whether they realise it or not- sacrificing the right of gay folk to be fully informed in their decision making processes on this matter.
Please, if you are thinkg of replying, please do, but please try and discuss the issues in a contructive manner without personal attacks, as it undermines the credibility of any worthwile point you have to mkae.
sincerely
PB
PA
Thanks for continuing the discussion.
I respect your honesty in saying that several former colleagues of yours have now gone straight and are married.
There must be some lessons to be learned from that for gay people who wish to be straight, I am sure.
I find it paradoxical that in an age of freedom of choice in sexuality that there are many resources poured into helping folk come out but none into helping gay folk who wish to become straight.
I think I could easily live with gay culturs going more mainstream in our society if there was equality for gays wanting to go straight.
It seems to discriminate against their freedom of choice and conscience, as does denying that they are in a fit mental state to hold such views.
I must clarify that you cant agree with me about Kinsey;s assertion that everyone is on a grey sexuality scale as I have never concluded I agree with that.
While you are on, I would be very interested if you could tell me whether and why you think it acceptable for adults to have sex in the open air in or near residential areas. I know you discussed this on the radio in recent times and I was quite surprised by the views you appeared to put across.
I would also be very interested to hear why gay lobby groups normally seem to be active in pressing for lowering the age of consent for gay folk.
One prominent gay rights leader in the UK argues on his website for a boy of 14 to be free to have sex with whom he will.
But he is not saying this should be the lower age limit.
At what age would you say children should legally be free to have sex?
sincerely
PB
PS For folk like Bob on Will's intro, I cannot imagine the pressures you are under. However Andy Comiskey has written some very helpful stuff on this having come through it himself. IN fact his writings are very helpful for any Christain wanting to understand and redeem their sexuality, I believe, myself included. His organisation, which has a centre in London and has been reviewed by the guardian, is called desert stream ministries.
ps i would just like to broaden the question out about the age of consent for gay folk.
Will did draw out how this issue is perceived to impact on children in his introduction.
I know Stonewall are listening in, so feel free to comment too.
What should the lowest legal age of consent for children to begin having sex?
How should this be determined? Should it be open to a downward revision at a later date if social attitudes so allow?
A member of the chief constables assocation for the uk made front page news in the sunday times recently when he said he did not believe sex with children should be a crime, so long as they have reached puberty.
How do we define when children are old enough to give consent for sex and yet still protect them from predation?
As I say, I understand gay lobby groups normally press for ever lower ages of consent, so it would be good to hear from PA and Stonewall on this first hand.
sincerely
PB
PB, the Kinsey report is seriously out of date on the science of sexual development. There are newer studies suggesting that gay people account for a much smaller segment of the population than Kinsey's methodology indicated.
There are also some interesting new books suggesting that sexual orientation is mostly fixed at birth in most gay men. "Born Gay" is the best of those new books.
I can understand why some people should "Bigot" when a report seems to endorse conversion counselling. That's a very dangerous type of therapy and some gay men and women have been hurt by it.
As a gay man living in Northern Ireland who is a member of a Presbyterian Church, this report makes me despair.
I am not out to people in my congregation even though I am very involved in the church's life and work. If i did tell the minister I was gay, he would I'm sure exclude me from the work I am doing now with young people in the church.
Homophobia is rife throughout the presbyterian church.
I agree with Will that this report will upset a lot of gay people in the church who are hopign for more opennness.
I wish the general assembly could produce guidelines that reach out to gay people rather than these, which are patronising, offensive and insulting. Hopefully some intelligent questions will be asked in the June debate and this report will be sent back to the panel for a rewrite after the panel have talked to more experts.
To PB, Firstly I wasnt personally attacking you by using the word bigot. I said "Presbyterian bigots" and I meant that in relation to SOME Presbyterians. Having thought about it now, it probably wasnt a good word to use. However I do certainly think that there are plenty of Presbyterians, Catholics etc who are bigots so I think it is a valuable word all the same.
Now I really dont think you answered the question. I applaud you for helping the gay person you mention in your post and I do not doubt for a second that you are an honourable person yourself. You ask is conversion a solution to Presbyterianism? Is conversion a solution to homosexuality? By using the word conversion I have opened myself up to a debate on semantics. Remove the word conversion. What I am tackling here is not what constitutes conversion, but whether it is hypocritical to suggest that Gays can be changed because they are not born gay. If you use that argument then you leave yourself open to arange of accusations. If you believe that gays can be changed, and you are religious (using one example), THEN YOU MUST ACCEPT THAT YOU TO ARE OPEN TO THE SAME POSSIBILITY. I DONT SEE ANY DIFFERENCE!
You were mentioning "mental illness" and I am not sure what you meant by that. I think you meant it in relation to whether there is a solution required on account of being Presbyterian. I would simply ask why people feel the need to suggest that homosexuality needs a solution. If you were suggesting that homosexuality is in someway linked to mental illness I would be gratedul if you could point me to somewhere I could read about that, I havent come accross any research suggesting that.
Also, I respectfully state that I am not on here to annoy, taunt or insult people. And once again, I wasnt personally attacking you. Cheers!
This discussion is losing its focus - pb is obsesssed with the age of consent
Ach, that's the oldest tactic in the book for people who basically aren't that comfortable for gay equality - try and shift the subject on to paedophilia. Seriously, PB, if you want to be taken seriously as someone who disagrees with homosexuality while respecting and valuing gay people, please stop using that argument. By far the most dangerous misconception that we gay people have to live with is the one that gay=paedophile. It's the excuse that violent homophobes most often use to defend gay bashing and even murder. So please, please, don't use it.
As an openly gay member of the Church of Ireland, all I would say to those struggling with their identity as gay Presbyterians is, if you're of age and can look after yourself, come out now and live free. You will discover many false friends but also find out who your real friends are, and probably make many others, not least within Northern Ireland's large community of gay Christians. You'll discover a community much less defined by petty sectarianism and prejudice than our mainstream church congregations. And you'll be able to be a change agent in your church, playing your part in ensuring that future generations of gay Presbyterians don't have to go through what you have.
As for the whole nature-nurture debate, I stopped caring a long time ago. I don't know whether I was born this way or became this way later, but I tell you what, if I was given a magic wand that could turn me straight I wouldn't use it. Why would I want to lose my wonderful partner, my great friends, my closeness to many female colleagues that developed because I'm not a sexual threat, etc., etc.? Being gay is great, and I hope everyone gay or straight is comfortable with who they are, knows that God loves them and has great sex with the man or woman they love.
Sammy
I am not trying to use "a tactic"
If you read Peter Tatchell's website he argues for amnesty for certain gays on the sexual offence register; says an age of consent of 16 is "persecution" and advocates 14 as the age of consent, which he says is also stonewall's position. He also criticses age of consetn legislation etc.
Sammy, the onus is not on *me* to explain why I am discussing lowering the age of consent, the onus is on you to explain why it is such an issue for gay lobby groups.
A very gay-friendly friend of mine who works in child protection says that the "sexual rights of children" is an exceptionally powerful and coveted concept beloved of the paedophilia movment. It is easy to see why.
I am *not* equating gays to paedophiles, but historically there has always been overlap eg classical greek pederasty etc and they have their modern equivalents;-
Who of you reading this does not know what a chickenhawk is in gay slang?
I think it does not stand up to believe that gay sexuality and lifestyles are mirror images of heterosexuality; HM Government said only about 2.5% of gays would be interested in permenant monogomous relationships ie civil partnerships.
I have been propositioned three times by gay men and in my experience it was always about raw sex and unlike anything I experienced with girls - this was in my pre-christian days.
In the media and in gay media, gay culture does seem exceptionally preoccupied with sexual acts.
There is also the point about adult groups having open air sex in public in Northern Ireland, which I have asked PA Mag' to repeat his views on here. He tackled Lisburn City District Policing Partnership for their stance on this during a public meeting and he speaks on behalf of NILGA.
I am not trying to pigeonhole the views of every gay person, they are all individuals but as I understand it, inherent in gay culture is a momentum to break all sexual taboos ie which paves the way for polysexuality.
Sammy, how can you simply say that God loves gay men practising gay sex? How do you get that out of the bible? I wouldnt simply say to a hetero adulterer is loved by God full stop, if we are discussing sexual sin; he is loved of course but God loves him too much to allow him to continue in sex outside marriage. Do you believe in life-long one-partner monogamy Sammy, BTW?
I am also slightly concerned that you have no interest whatsoever in what caused you to be gay while affirming you would never change. This appears to be very closed minded to information.
Terry
The Kinsey report is older, but is still the landmark against which other work in the field is measured.
PA happily quotes it, but I am not contesting how good or old it is; I simply say Kinsey came across many men who changed from gay to straight, that is fact regardless of new research.
If you look on Peter Tacthell's website he rejects the conclusion of Born Gay because they ignore the data of so many gay folk turning straight. eg John Moss, ex-of Boy George.
Tatchell says it just doesnt add up because he knows so many people who have gone straight. The authors of Born Gay, while publicising the book, also declined to state their sexuality.
PA Mag' above says a number of former presidents of NILGA have also gone straight and are now married.
Your argument doesnt add up I'm afraid, that homosexuality is fixed before birth.
I have no doubts gay folk have been hurt by counselling, but it does not follow that no gay people have ever gone straight, as PA agrees.
I dont believe I have any right to press someone into attempting to change their sexuality. But I do believe I should have freedom of speech and conscience to discuss these matters openly and I absolutely do believe that gay folk who wish to change should be given every assistance to explore what options there are and what is best for them in each case.
Joe
Encyclopaedia Brittannica says historically the vast majority of psychaitrists have held that homosexuality required treatment.
Irving Bieber is one name you could google.
American Psychaitric Assocation was the trojan horse that the gay rights movement used to overturn these views using political acitivism and intimidation - not new research.
Once they turned over the APA they used it to pressurise other groups, so most/all of them now hold the new position - but take note, the dominos starting falling because of shock tactics and protests in the APA AGMs - not new research.
ie, it came down to shouting and voting - not the presentation of new findings.
Wikipedia says:
"In the late 1960s and early 1970s, activists campaigned against the DSM classification of homosexuality as a mental disorder, protesting at APA offices and at annual meetings from 1970 to 1973. In 1973 the Board of Trustees voted to remove homosexuality as a disorder category from the DSM, a decision ratified by a small majority (58%) of the general APA membership the following year."
Lastly, I have to run and apologise this was rushed. I would finally just like to say biblically we are all sinners with fallen sexuality, myself included.
I depend daily on the grace of Christ to cleanse and forgive me from all sin and to give me strength in him to avoid it.
I dont think it is part of a life long Christian battle.
sincerely
PB
Pb - a couple of comments on your bizarre train of thought (I'm gay, by the way):
AGE OF CONSENT
Peter Tatchell is only one person and he is entitled to his views. I believe the age of consent, whatever it is, should be the same for gay and straight people. 16 seems to me the right age. You aks why gay groups are obsessed with age of consent issues? Come on PB, you're not this unreflectve are you? If you were gay and your sexuality was criminalised you would take an interest in what the law says too about the legal age you can act on your sexuality. Even when deriminalised, gay people have had to fight to lower the age of consent to 21 so that 18 year olds wouldn't be arrested for having sex with other 18 year olds. You are quite wrong to see the age of consent argument as an argument for paedophilia. It's an argument for equality.
PAEDOPHILIA
You say you are not equating gays and paedophiles then say historically there's always been an overlap (citing an American pro-paediphile group). There has always been an overlap between paedophilia and heterosexuality too. In fact, more so. You really don't get it, PB, and your continued connection between gays and paedophilia is offensive. I am gay, deal with me as a gay man and stop throwing red herrings into the mix. I oppose paedophilia every bit as much as you do. Can we stop ruining this debate about homophobia with these homophobic side-swipes at gay people that are drsssed up as honest comment on your part?
TREATMENT FOR HOMOSEXUALITY
You can rely on out of date summary documents in Encylopedia if you wish, but this is not exactly a journal of psychosocial research. Psychiatry and Psychology have made a long journey on the topic of homosexuality (as with other human behaviours) and the vast majority of the disciplines would now regard reparative therapies as unethical and potentially harmful. That you wish to peddle these therapies is part of the problem faced by gay people.If someone is deeply unhappy about being gay in a society like ours, I can understand that. People like you, PB, are the reason why they are so unhappy: a culture of demonisation, rejection, accusation, rumoured paedophilia, and misconception all add up to the kind of culture that makes one wish to be different. Add in a religious culture with ancient textual rejection and you have an even more potent mix. Instead of offering this person therapy to deal with their unhappiness we would be better to change the attitudes in our society that leave a people feeling so rejected in the first pace. Why don't you focus your attention on that campaign instead of throwing around undigested out of date research and literalistic readings of the Bible?
PB, you will not like bing accused of homophobia. Racists don't like being accused of racism. That, I'm afriad, is how I regard the kinds of things you have been syaing here. Just because you finish you point with some comment about everyone being a sinner doesn't let you off the hook. You can't engage in rhetorical abuse of gay people and then sanitise your abuse with Christian language.
Sorry to be so blunt, but you need to know how utterly offensive your comments are to a gay person. If you care abou relating to gay people, you will moderate the way you address this subject.
THAT REPORT
Well, it's an improvement of a sort for PCI but that wouldn't be difficult. The report is still homophobic in the ways already noted here. I wish PCI could engage with this subject in a more sophisticated manner rather than hurl this sort of unreflective and rushed "analysis" into the public sphere. This report merely damages the reputation of the church as an organisation capable of dealing with 21st century issues. Personally, I regret that, since I am a Christian and it brings me no pleasure to see the Christian faith become a figure of fun within society. For the sake not only of gay people but also of the intergrity of the Christian message, I hope the Presbyterian General Assembly will reject this report and require a new panel to produce guidelines that avoid the accusation of homophobia themselves.
Instead, come June, we aer likely to see news stories of gay groups denouncing the presbyterian report as homophobic. That's hardly progress for the church.
Is it 'homophobic' to say that homosexual behaviour is morally wrong, as the Bible clearly teaches?
It seems to me that homosexuals are happy for Christians to believe that.....so long as they never say so!
The truth is that all of us are sinners who need to turn from sinful behaviour. To refrain from communicating that to homosexual people is to effectively cut them off from the forgiveness they could experience in Jesus Christ. That would not be to show authentic Christian love, would it?
It is about time that those wishy washy ministers within the Presbyterian Church stopped beating a bout the theological bush and called a spade a spade; the Bible in both the NT & OT is absolutely unequivocal in its condemnation of all homosexual behaviour.
Those who say that they are Christian are only fooling themselves, because believing the bible should leave them in no doubt whatsoever that homosexual behaviour incurs the wrath of GOD because they are in total opposition to the mind of GOD.
Obedience to the Word of GOD isn鈥檛 moral persecution of nor is it homophobic it is simply obedience to the Lord Jesus Christ The Word, acquired behaviour which is in contradiction to the Word of GOD which is sinful should not be advocated as a way of life to do so is to disbelieve the Bible as the Word of GOD.
You shall not lie with a male as with a woman; it is an abomination. And the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.
Homosexual behaviour is plainly the self centered pursuit of sinful pleasure in total opposition against the purpose of creation; unrepentant sinners cannot have fellowship with GOD or with other Christian believers.
Lot went out to the men at the entrance, shut the door after him. the door or salvation is shut to unrepentant sinners regardless of what that sin is, Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.
The problem is that "the church" is so lost in religion that it has lost it christian values!
Christian Hippy, PB and other fundamentalists:
Let me pose you a scenario. Say I am a Christian whose only sexual attraction is to the same sex. What is it that you think I should do with my sexuality throughout my life? Try to ignore it? Try to rebuke it or change it or repress it? Pray for a hormonal miracle? In the event that it never changes, should I live a life of celibacy? Maybe force upon myself heterosexual relations, distasteful and awkward and repellent as it might be to me? Possibly live a lie in this regard? And which would be preferable to you: that I allow myself to accept my sexual orientation for what it is and accept the necessity of sharing my sexuality with same sex partners, or that I commit suicide as so many of my fellow gay people have done for lack of being able to share such love? If the latter is a true dichotomy, as many gays attest that it is, will you accept the necessity of my lifestyle and stop attacking me for it?
Until you can accept that such questions do not have black and white answers but rather shades of gray, and until you can wrestle with them theologically and deal with the very real nature of the issues facing gay Christians, you're in no position to make the kind of sweeping judgements that you have.
Finally I'd like to point out that the practical upshot of your approach to homosexuality is that gay people do not become Christians very often. Not only is this an undeniable fact; it is directly due to the judgement that people with your theological outlook make upon them and their lifestyle. Assuming that you subscribe to traditional evangelical 'justification by faith', your choice, therefore, is this:
1) Change your approach.
or
2) Accept that the souls of millions of gay people will be lost for eternity as a result of their not being accepted by the church because they wish to express the sexuality they were given for the "blink of an eye" that they are on earth.
What say ye?
I'm afraid to say that this report is rather like the Curate's Egg - good in parts. William is right that there is a clear tension between progressive, and less progressive elements within the Panel that produced it.
On the positive side, the more progressive panel members have made some constructive input in terms of 'safe spaces' and the need for repentance with regards to homophobic language (while not naming it as such).
Unfortunately it is not all positive. Fr Anonymous is right to flag up that the theology underpinning it is almost thirty years old and therefore thirty years out of date.
The refusal to acknowledge gay people as being gay will no doubt prolong the hurt and anger that the mainstream churches have caused and continue to cause. The insistence on the use of the phrase "people with same sex attractions" on the grounds that sexuality is only one part of a person's identity is a little ironic as The Presbyterian Church in Ireland not only defines its religion, but also its denomination and geographical location within its own title. You would never hear PCI refer to itself as "people with theistic beliefs"!
The whole 'repariative therapy' and 'possession' side to the report does nothing to help the Presbyterian Church to build bridges between itself and the gay community. To say that LGBT people are in need of a cure is a most insulting way to approach the issue.
All in all, while small steps have been taken, the Presbyterian Church is on a long and painful journey to try and drag itself into the 21st Century. I fear that the well used cliche is true: "I don't struggle with my sexuality. YOU struggle with it". I only hope that PCI has the courage to face up to its mistakes and to start treating EVERYONE equally under God.
PB,
still claiming Homosexuality is a disorder?
You couldn't counter my arguments here
/blogs/ni/2007/03/primate_of_homophobia.html
Post 50 contains info on the delisting of Homosexuality as a disorder by the APA. You readi t at the time (only a few weeks ago) Why are you pretending you didn't see this info? Maybe you need a reminder... Maybe you are just entrenched in dogma?
I have been attending a Presbyterian Church for a few months and am considering becoming a communicant member of the church. I have gay friends and I love them very much. I will wait to see what happens when this report goes to the general assembly but I will certainly not be joining PCI if this report is agreed by the assembly. This is embarrassing and I have no conception of the mind behind it: it's disgraceful that this report manages to be so offensive when the who point of the exercise was to respond to homophobia. I am ashamed at the moment to be associated with the Presbyterian church.
I am very grateful to Gee Dubyah [Posting 35] for showing me the sort of person PB actually is.
Why is that so many of the pro-Gay people are prepared, like me, to give their full names - whereas PB and others prefer secrecy? What have they got to hide?
PB, I am still flabbergasted by your smug self-praise [Posting 13]: "And I have consistently been the only person in my office to defend a colleague from homophobic abuse for some 12 months."
Why have you allowed this illegal situation to continue for "some 12 months"? Why have you not helped your abused colleague to bring a case against those in your office waging this homophobic campaign? When exactly (if ever) do you intend to inform this victim that you will back her / him up at the tribunal? Could it be that the victim sees no point in bringing a case, because he / she thinks you won't help?
Your behaviour reminds me of Jesus's Parable of the man robbed on the road to Damascus, and how many God-fearing believers "passed by on the other side." Your poor colleague is more in need of a Good Samaritan than of a "Good Christian" like you.
If you are too craven to back up your poor colleague, at least direct this victim to me, and I will assist her / him to seek justice.
Either you are part of the Solution, PB - or you are part of the Problem.
Until you can assure me that you've banished homophobia from your office I will be unable to discuss anything else seriously with you.
Cordially,
P A MagLOCHLAINN
(Out and Proud to be Gay)
=========================
I would quite like to know how Mr. Crawley obtained this; the man who wrote it (No, it wasn't a committee) had not yet brought it to the General Assembly.
Reply to #38
Anonymous, what kind of wuestion is that? It's obvious that someone leaked the report to the 大象传媒 isn't it? The media often publish leaked socuments and reports; it's kinda what they do! I wouldn't get upset that the report's been published here. Get upset about the fact that it's a disgraceful report!
You say the man who wrote it ... It may have been written by one person, but it is the report of a Panel, so it's reasonable to desribe it as the work of that panel.
Feel free to name the guy who wrote the report; Will hasn't named him here yet (probably to save the guy from embarrassment!!).
Dear William,
I'm sorry if my outraged appeal to PB has upset other posters. I note, sadly, how no other "Christian" has a word of support for my stance.
I can't see Christ in any of today's churches; I follow Him by trying to help others, especially by speaking up for the oppressed. And no child in Northern Ireland today is more the butt of bullying and oppression than the LGBT child. As a result, LGBT youngsters are many times more liable to commit suicide than any other group in society.
What comfort does this Report offer to that child? When will the churches publicly seek forgiveness for their part in this holocaust?
I am still prepared to consider other people's opinions and engage in discussion - but I have as little time for time-wasters as Christ had for the Pharisees of His day.
"How long, O Lord, how long?"
Cordially,
P A MagLOCHLAINN
================
P.A.,
I am a Christian and I oppose homophobia. I support equal rights for gay people in the church and in society. I am not the only straight Christian who is pro-gay. You have more friends than you realise. I encourage others who agree to add there comment here and let's show gay people like P.A. that being Christian does not mean being homophobic.
David #41,
P.A. #40-
Of all the comments posted on this thread so far, only a relative few seem to be happy with the PCI report as it is. That should give you a good indication of how many of us here have already displayed our opposition to homophobia in the church and in society, and who see gay people as equals. My own challenge addressed to "Christian Hippy, PB and other fundamentalists" (#33) has gone unanswered. I guess I just asked too difficult a question.
Sometimes I wonder what defines "being Christian". For me, amongst many other things, it means respecting the integrity of each and every individual,recognising, understanding and celebrating difference, loving your neighbour, being supportive when someone is in difficulty,being loyal and trustful; and trusting in your faith and judgement helped by guidance from Our Lord to do all of these things and many more. Salvation is not a one-off event; it should happen every time you are faced with choice. Keeping the faith is always a struggle; it is meant to be bloody difficult.
I cannot abide people who on first meeting me tell me they are a Christian; it sometimes means that they are hiding something. I sometimes say into myself "I would like to see the proof, but it is not for me to judge". I have to stop myself, in case I am missing something, in case I lose my humility.
So when any of you "Christians" of the smug variety criticise me for being who I am, created gay not by my choice, please pause, think, follow the example of Our Lord, try to get to know me as a person, and not as a sexual being only, and ask yourselves how you would react if a son, daughter, brother or sister was gay. Would you pass by on the other side, when someone you should love is abused, shunned and wounded because of their sexuality. And is it not ironic that some of the Christian churches and other faiths will not meet us, answer calls or reply to emails: YES, I demand the proof that you are Christians!
Do as Jesus did, reach out to those you may not understand, read your Bibles intelligently, and for goodness sake, don't forget that these scripts were written almost 2000 years ago in a different place, time and culture, and with little understanding of genes, nuture, socialogy, science. Think, understand, reach out and empathise. If Jesus could do it, so can you!
Can someone PLEASE write to these people and let them know that they need to review this report before publishing it? I'd hate for such good work to miss out the massive positive impact it should get, without its authors knowing the changes WE NEED to accept it.
x M
I think allot of people need to seriously consider just what is a Christian! We have no right to define what we consider Christian or how to be a Christian from our own personal experience or thought! WE ARE ALL SINNERS!!! Fallen IN EVERYWAY from what God intended at creation! That means are minds, emotions and yes our desires as well! Christianity is defined by the BIBLE!! The truth of GODS WORD TO GODS WORLD! That and that alone must determine who is a Christian and how they must live!
The Bible is clear homosexuality is a sin, it goes against the very created order which God appointed. There is no argument!!! If someone has Homosexual tendencies then they need to be addressed like any other sin is addressed! By repentance by bringing that aspect of life under the Lordship of Jesus Christ to conform to HIS REVEALED PLAN IN SCRIPTURE.
I fear that militant pro gay culture is being accepted as divine truth by some people, and other just don't want to have to repent! but then that's understandable because "men love darkness". I hope the Presbyterian Church has the backbone to stand up for the Gospel on this issue and not bow the knee to this minority view that homosexual practice is "natural".
Has anyone else noticed this strange law of literature:
The more conservative a commentator is, the worse their command of English is.
The more liberal a commentator is, the better their command of English is.
When Fundamentalists comment, their language is barely intelligible. They SHOUT, they mangle grammar and syntax, and they abuse punctuation appallingly.
It's almost as if a particular theological view of the world was a function of a person's educational background.
Could it really be as simple as that?
Nononymous, Mr.Crawley could only have obtained this report if A) Someone at church house gave it to him, or B) if he had access to Church house computers (which he may have, considering that he himself is an ordained presbyterian minister). The media didn't have a copy. And the panel didn't really have much to do with the report. The fact that this report had not been brought to the general assembly before it was posted here means it is NOT, and CANNOT be referred to as the stand the Presbyterian church as a whole takes on homophobia. I can also assure you that the man who wrote this is not ashamed or embarassed of this report, and neither am I. I agree with it, personally. The bible tells us to go forth and multiply; homosexuality does not allow this. Please, do not misunderstand me, I understand that gays have very little if any control over their sexuality, but as has been mentioned, many homosexuals have been made heterosexual, many of these through help from various churches.
Come off it Anonymous. Catch a grip. It's a leaked report from a church, it's hardly big news mate. It's a Presbyterian panel's report that could soon become the agreed report of the general assembly. Get over yourself. The report is there and if you are on the panel you are partly responsible for it.
As for your "go forth an multiply" comment, that is so neandethal it doesn't deserve comment. Your views here are a perfect example of the kind of culture gay people should AVOID in Presbyterian churches. That's an abusive and condemnatory culture and gay people should protect themselves from people like you - they ahould stay away from your church because gays are clearly not welcome there.
You're still defending conversion therapies? At least read what the professional medical and psychological societies have to say about that kind of abusive experimentation on people. You are a disgrace.
Anonymous #47 says: "The bible tells us to go forth and multiply; homosexuality does not allow this."
How so?
PB has still not answered my appeal, so it appears his colleague will get no help from him. So much for those who "hunger and thirst after justice"!
Only one other "Christian" voice has supported my call for justice for PB's colleague.
I am heartened by the true sincerity and humility shown in postings from those who condemn this report as it stands.
Anonymous, however, says that he and the Report's Author, are neither ashamed nor embarassed [Posting 47]. Well, they should be! Why, for example, has neither of them answered a single one of Angela's questions [Posting 10]?
I suspect it is because they can't.
Cordially,
P A MagLOCHLAINN
================
I doubt that this report will have any real impact at all within the rank and file of the Presbyterian Church membership, it will be a complete waste of time bringing it to the attention of the General Assembly, who have more important issues to expend their hot air on, Presbyterians at large will not be interested in this report because the subject matter bears no significance to the congregational life of the church, And they spoke the word of the Lord to him and to all who were in his house. This report being selective and discriminatory towards all sinners who are not homosexual who attend the Presbyterian Church, giving preference to one particular group above all other sinners, for all have sinned and fall short of the glory of God.
Over the past twenty or so years, Presbyterian ministers at large have neglected the historical duty of pastoral visitation and care which is now bearing fruit which is being reflected in the failing numbers who attend church meaning that churches are closing. So why should one particular group be selected out for special pastoral care, the Presbyterian General Assembly needs to look at its overall policy of pastoral care for the church at large instead of being politically correct in the eyes of the world due to pressure emanating from outside the church and from the liberals within.
The liberals within the church cannot rewrite the Word of God to justify being political correct, to do so is to infect the church with radical secularism, nor can they rewrite science books to defend the false notion of a gay gene it is simply not proven that homosexual orientation is determined at birth. No genetic explanation is forthcoming in this respect. Nor can sin be split into two classes; sin is sin, the splitting of sin is the work of the Roman Catholic Church, venial and mortal; the wages of sin is death. The simple fact that the undiscerning Christian in his sleepy sickness needs to wake up to the fact that the world has no place in the church, the hour has come for you to wake from sleep. the way of the world is not the way of the Body of Christ, habitual sin is unacceptable in the life of the true believer, sin in the life of the true believer has to be mortified, For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. The church is dying on its feet because it is trying to live after the ways of the world , the world in the church needs to be put to death. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
Christian Hippy- In #33 I issued you a challenge which you've ignored. Can't you answer the question?
I have answered you John, Saturday 19th, but the 大象传媒 in their political correctness, have preferred not to publish my comment. Which proves my point that the media have a liberal agenda? To declassify homosexuality as sin by reclassifying it as a human rights issue.
Being gay is being diametrically opposed to Christianity, there is no such thing as a gay Christian, that is an incongruity, but if a homosexual does have a conversion experience, they will know the truth and the truth will set them free" from their bondage, there will be a complete turn around, instead of their tents being pitched toward Sodom they will be facing towards heaven.
Sin in the life of a true believer must be , and the mortification of sin (a forgotten doctrine) isn't a doctrine to nourish the body's of the unregenerate.
Christian Hippy- I'm just sorry that I didn't get to see your response to the questions I asked in #33. I'm sure that would have entirely justified your approach.
Another time.
GW, PA et al...
GW
You quoted several papers; one swallow does not make a spring ergo you have proven nothing. There are many activist researchers in this field.
The facts I have shown above clearly show the APA declassified homosexuality as a disorder under political pressure, not because of research.
If you can clearly show the research they based their decision on we will all be very interested.
This was the landmark event that brought most other mental health groups into line, through activism.
PA - there were several reasons I did not pursue this matter. I spoke to the victim in private and he was adamant he would not do it. I assured him he had an open and shut case but that was his decision, he had no intention of pursuing it.
The other reason was that the perpetrator was the son of the boss.
I dont hold my behaviour up as perfect, I am just making the point that I am against abusing gay people verbally or physically.
This does not preclude factual discussion on sexuality.
Stephen in Antrim
Yes you are right, there are more straight paedos than gay paedos in absolute terms.
However it is my understanding the ratios show there is a significantly bigger % of the gay community who are paedos that of the straight community.
The point is that biblically once we indulge in one sin we open ourselves up to others. It seems clear to me that it is the norm in the gay community to break down sexual taboos, much moreso than with straights.
If I am being unfair;- why has PA, above, not clarified his stance on dogging in N Ireland?????????
If you read what I have said carefully I have not recommended any conversion therapy as I am not qualified to do so.
I am saying that so many gays have gone straight without therapy, as PA says himself above, it is only fair that equal support is give to those who wish to come out as those who wish to come in.
Can you pretend that Andy Comiskey's life didnt happen?
Otherwide you are discriminating on grounds of desired sexuality and removing freedom of choice and information to those gay folk who fervently desire the opposite.
You are advocating censorship and against empowerment of gay folk to make fully informed decisions about their lives.
sincerely
PB