´óÏó´«Ã½

´óÏó´«Ã½ RADIO 4 SUNDAY WORSHIP FOR PENTECOST  19 MAY 2024Ìý

Web ScriptÌýÌý

ÌýÌý

CONVERSATION UNDER A TREE ÌýÌýÌýÌýÌýÌý

LW:Ìý Good morning and welcome to Sunday Worship. I’m Lucy Winkett the Rector here.  The Bible is famous for being a collection of sacred writings that begin in a garden and end in a city.  Today we are in both. On this feast of Pentecost, we gather in the garden at St James’s Church, just minutes from Piccadilly Circus in central London to celebrate the words of Christ that the Spirit blows where God wills. Let us pray, inspired by this Holy Spirit, out here in the open air. Ìý

Creating and re-creating God, we give you thanks for all that lives beside us in the natural world.Ìý We thank you that we human beings are not separate from but intimately part of your living earth.  Give us the eyes of faith that we can celebrate the wonders you have made. And give us courage to make the changes we must, to cherish, conserve and protect our planet home.Ìý

Ìý´¡³¾±ð²Ô. Ìý

MUSIC Ìý Lark ascendingÌý - R Vaughan WilliamsÌý

solo  viola outdoors with recorded wren songÌýÌý

Ìý

PART ONE:  Conversation to stir our hearts Ìý

LWÌýÌý

Welcome to the garden at St James’s Church. We’ve just heard the song of theÌý wren who lives here – accompanied by the viola. Birdsong in the city centre is especially evocative, as research has shown birds have had to evolve to be able to sing even more loudly above the traffic…..Ìý Out here, adjacent to the church building isÌý where members of our congregation meet regularly for contemplative prayer.ÌýÌý

Praying within the natural world about the environment is not easy when the climate emergency is so serious. It’s sometimes hard to know what to say to God in the middle of such extreme weather events such as floods, heat waves and drought.Ìý But one way of learning to pray differently is to pray outdoors, letting the natural environment lead us into new perspectives, deeper contemplation, inspired by the Holy Spirit who appeared as rushing wind, as fire, and who brooded over the waters at the creation.ÌýÌýÌý

In Scripture, many conversations between people and God, and people with each other, happen in the open air, outside the walls of a Temple or Church.Ìý And many happened under the canopy of a tree. Famously of course in the Garden of Eden, where God and the first humans spoke in the cool of the evening. And also Abraham’s mysterious visitors under the Oak of Mamre, and later of course, Jesus who called Zaccheus down from the tree he’d climbed.ÌýÌýÌý

Jesus himself was crucified on the Tree, which became for us the Tree of Life: and in that mysterious apocalyptic Book of Revelation it is in the middle of the city that the tree of life offers leaves for the healing of the nations.ÌýÌýÌý

READINGÌý
Revelation 5.13-14Ìý

13Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing,Ìý
‘To the one seated on the throne and to the LambÌý
be blessing and honour and glory and mightÌý
for ever and ever!’Ìý
14And the four living creatures said, ‘Amen!’ And the elders fell down and worshipped…..Ìý

Music 2 Hymn - How great thou artÌý

Oh Lord, my GodÌý
When I, in awesome wonderÌý
Consider all the works thy hands have made,Ìý
I see the stars, I hear the rolling thunderÌý
Thy power throughout the universe displayedÌý

Ìý

Then sings my soul, my Saviour God to TheeÌý
How great Thou art, how great Thou artÌý
Then sings my soul, my Saviour God to TheeÌý
How great Thou art, how great Thou artÌý

 Ìý

When through the woods and forest glades I wanderÌý
And hear the birds sing sweetly in the trees,Ìý
When I look down from lofty mountain grandeurÌý
And hear the brook and feel the gentle breeze,Ìý

Then sings my soul, my Saviour God, to Thee;Ìý
How great Thou art, how great Thou art!Ìý
Then sings my soul, my Saviour God, to Thee;Ìý
How great Thou art, how great Thou artÌý

 Ìý

When Christ shall come, with shout of acclamationÌý
And take me home, what joy shall fill my heartÌý
Then shall I bow, in humble adorationÌý
And then proclaim, my God, how great Thou artÌý

Ìý

Then sings my soul, my Saviour God to TheeÌý
How great Thou art, how great Thou artÌý
Then sings my soul, my Saviour God to TheeÌý
How great Thou art, how great Thou artÌý

LW The words of that familiar hymnÌý ‘How Great Thou Art’ were written by the 19th century Swedish preacher Carl Boberg, who wrote this stirring song of praise after being caught in a huge thunderstorm and hearing the birds sing as the rains began to subside.ÌýÌýÌý

Our service today is led by the earth justice group here at St James’s.Ìý In writing liturgies, prayers and holding events for the whole community such as growing wheat and planting seeds together, our congregation has learned more about human beings’ place within God’s creation, not apart from it.Ìý Led by our group, we’ve explored historic rituals, marking the natural rhythms of the year, such as wassail, lammas and the beating of the bounds; rituals that have to be re imagined for the centre of a city. And, rooted in our celebration of the Eucharist, we pray together, knowing the need for fundamental change in the way human beings are living, in union with Christ at the heart of all creation.ÌýÌý

Ìý

Deborah: My name is Deborah Colvin, member of the Earth Justice team at Justice team at St James’s.Ìý

The World Economic Forum suggests we are living in a polycrisisÌý with overlapping threats from war, pandemic, food security and climate break down. As far back as 2011 the journal Nature suggests that aÌý 6th mass extinction is underway. Data from the National Oceanic and Atmospheric Administration shows thatÌý climate change is now greater than at any time since Homo sapiens evolved hundreds of thousands of years ago.ÌýÌýÌý

Leaders of many different religions, including Church leaders of all denominations have argued that the root of this crisis is spiritual: We have become alienated from the earth, our common home, and desecrated its gifts, while those who have contributed least to this destruction are suffering most. We need profound change in our understanding and behaviour if future generations are to have a liveable future. The ancient Greeks had a word for this kind of change: Metanoia, meaning a transformative change of heart or spiritual conversion. In Matthew’s Gospel, Jesus preached to the crowds about metanoia as necessary for new ways of believing, a new way of life.ÌýÌý

Ìý

DC In 2018, Robert Macfarlane and Jackie Morris produced a book called ‘The Lost Words Spells’, prompted by recent editions of children’s dictionaries in which words like acorn, moss, dandelion, and kingfisher were removed in favour of what were considered to be more useful words such as blog, chat room and database. The Lost Words Blessing, sung by St James’s Singers, reflects on this theme.ÌýÌý

Ìý

MUSICÌý LOST WORDS  Ìý

Enter the wild with care, my love, and speak the things you seeÌý

Let new names take and root and thrive and growÌý

And even as you travel far from heather, crag and riverÌý

May you like the little fisher, set the stream alight with glitterÌý

May you enter now as otter without falter into waterÌý

Look to the sky with care, my love and speak the things you seeÌý

Let new names take and root and thrive and growÌý

And even as you journey on past dying stars explodingÌý

Like the gilded one in flight, leave your little gifts of lightÌý

And in the dead of night my darling, find the gleaming eye of starlingÌý

Like the little aviator, sing your heart to all dark matterÌý

Walk through the world with care, my love, and sing the things you seeÌý

Let new names take and root and thrive and growÌý

And even as you stumble through my hair sands erodingÌý

Let the fern unfurl your grieving, let the heron still your breathingÌý

Let the selkie swim you deeper, oh my little silver-seekerÌý

Even as the hour grows bleaker, be the singer and the speakerÌý

And in city and in forest, let the larks become your chorusÌý

And when every hope is gone, let the raven call you homeÌý

Ìý

PRAYER of repentanceÌýÌý

God of the living and dying:Ìý

We see what we do, to our planet and all its inhabitants,ÌýÌý

And we know we need to do better.Ìý

We hear the destruction and devastation,ÌýÌý

And we know we need to make space for healing.ÌýÌý

We touch the land, and sea, and feel the air,Ìý

And we know that we need to raise our voices to protect them.Ìý

Forgive us our apathy, disbelief, and excessÌý

Give us the vision to leave a better legacy than this.Ìý

Give us courage to transform our world.Ìý

Amen.ÌýÌý

Ìý

Ìý

Ìý

PART TWO: Conversation that changes our perspective  Ìý

Praying outdoors helps us learn that the trees, together with the other beings in the micro-ecology of the garden, offer a creative space for a deeper kind of conversation. But more than that, they help us to quiet our normal busy preoccupations, to be still, to de-centre ourselves and to recognise that we are beings amongst other beings in a great web of interconnectedness."ÌýÌý

Ìý

My name is Diane Pacitti and I write poetry as part of a collaborative St James’s team.ÌýÌý

Ìý

Conversation under a TreeÌýÌý

Ìý

My friend and I fall quiet. Ìý

We look up, and suddenly the plane treeÌý

is the real conversation.Ìý

 Ìý

We beginÌý

to sense what it could tell:Ìý

this so-familiar Londoner whose rootsÌý

are immigrant: Ìý

Ìý

who swells to fruiting redÌý

and smaller yellow flower-balls; who isÌý

both female and maleÌý

Ìý

who is multiple-voiced.Ìý

Ìý

All at once it sways with the wind. It makes my bodyÌý

a pool of dark;Ìý

a mound of dappled light.Ìý

I cannot control this conversation.Ìý

Ìý

My friend catches her breath. We must both attuneÌý

to a new language: rustle-sweep of wind;Ìý

creak of beetle and the sudden shrill Ìý

of bird throat.Ìý

Ìý

We must attuneÌý

to the silence in ourselves.Ìý

Ìý

Sitting in the garden at St James’s now, we invite youÌý to similarly focus on a garden, whether actually or in imagination -  or perhaps just to look out of the window at a tree. At the heart of the monthly liturgies we hold in the garden here, we each separately move out into the garden for 15 minutes to simply be present to whatever draws our attention - a tree, a leaf, a plant, an insect or stone, or the sky. Simply gazing, as if at a beloved, without preconception or analysis opens us up to the possibility of reciprocity, of being gazed at in return, and often induces a sense of awe, wonder and joy. When we re-gather to share our responses, it seems we have often experienced a fuller appreciation of Creation as a ‘communion of subjects’. Perhaps this sense of communion, of being truly in ‘right relationship’ is the basis of the metanoia we seekÌýÌý

Ìý

Ìý

LW John Tavener’s piece ‘O, Do not move, listen’ leads us now into a consideration of this practice of deep contemplation.  Ìý

Ìý

Music John Tavener’s piece ‘O, Do not move, listen’Ìý

Ìý

D. Penelope, can you tell us about a particular experience you have had in the garden liturgy?Ìý

P. There was one particular occasion that felt in the moment like a kind of epiphany, but also led to a complete change of attitude. I was standing by one of my favourite places in the garden when my gaze suddenly alighted on a large snail slowly progressing along a slender stem that looked too small to bear its weight. At the time, I was engaged in a battle in my garden at home with convoys of snails that advanced on my small vegetable patch each night, slowly decimating it. But now I found myself marvelling at the beautiful spiral patterning and colour gradations on the snail’s shell. And then I noticed the trail of slime behind it - and found myself smiling in delight as it sparkled in the early morning sunlight, a kind of shining silver milky way.  My sense of revulsion and hostile rage at these creatures transformed itself into a kind of reverence. I had a strong sense of being given to by the snail. In the light of the Franciscan understanding that the whole universe is the material expression of God, then everything in it must be sacred, valuable, meaningful. And indeed I have subsequently learned that snails perform valuable functions in the ecosystem; recycling decaying plant matter and helping soil aeration and moisture retention – as well as being an important food source for other garden wildlife, such as birds, frogs and hedgehogs.Ìý

What about you? Could you speak about how bringing a scientific lens affects your experience? Ìý

D: Well, for example, sometimes in the liturgy I feel I am participating in a sort of tree breathing which is enhanced through both knowledge of plant physiology and a more poetic communicative exchange. It’s amazing that the circumference of a tree changes over a 24 hour period. The tree gets thinner during the day as water is drawn up from the soil and evaporates from the leaves, narrowing and tightening the water transport vessels, then slumps down again at night when the water flow stops. A single circular tree breath over 24 hours. Tuning into that movement  brings me closer to the rhythm and time of the earth. The liturgical container provides a context of reverence.Ìý

Ìý

Ìý

LW Scripture teaches us the radical power of conversation to help change the world. And in teaching us that prayer is closely linked to action, one of the actions we can take is to sing!Ìý The hymn ‘Holy Spirit, Gift Bestower’ reminds us that all our life comes from God through the Spirit and that our very breath is an intimate route of connection with God; whose love holds the stars apart, and who loves each living thing on the earth intimately too.ÌýÌý

Ìý

MUSIC ‘Holy Spirit, Gift Bestower’ÌýÌý

HYMN accompanied by viola/accordionÌý

Ìý

Holy Spirit, Gift Bestower Ìý
Holy Spirit, gift bestowerÌý
Breathe into our hearts today,Ìý
Flowing water, dove that hovers,Ìý
Holy Spirit, guide our way.Ìý
Love inspirer, joy releaser,Ìý
Spirit, take our fears away.Ìý
Reconciler, peace restorer,Ìý
Move among us as we pray.Ìý

Holy Spirit, Christ proclaimer,Ìý
Wisdom bringer, light our way.Ìý
Fire that Dances, wind that whispers,Ìý
Holy Spirit, come today.ÌýÌý

Ease disturber, comfort bearerÌý
Move among us while we pray.Ìý
Truth revealer, faith confirmer,Ìý
Rest within our hearts todayÌý

Words: Catherine Williams (1965)Ìý
Tune: Welsh Trad. Arr. Norman Warren (1934-2019Ìý

Ìý

Ìý

PART THREE: Conversation that gives us new ideas  Ìý

The performance poet Zena Edwards sings and speaks regularly at St James’s and her recent work has focussed on the importance of urban green spaces. Her poem The Diligence of Peace inspires us to cherish the earth and change the world.ÌýÌý

Ìý

Diligence of PeaceÌý

The diligence of peace.Ìý
Tranquility. How long can it last?Ìý
Ah, this question: an abyss of uncertainty.Ìý
Ìý
Come into the gardenÌý
Rest. A single threadÌý
Of doubt, wound aroundÌý
The limb of the hollyÌý
Will still be there when you return.Ìý
If you care to pick it up again.Ìý

Come into the garden.Ìý
Leave a little offering of surrender,Ìý
Leave a little changed.Ìý

Written by Zena Edwards©Ìý

Ìý

Ìý

MUSIC Ìý

Hildegard of BingenÌýÌý

Ìý

Ìý

REFLECTION (written and read by Revd Dr Ayla Lepine, Associate Rector, St James’s)   Ìý

I’m Ayla Lepine, the Associate Rector at St James’s, and in joining some of the Earth Justice liturgies and prayers, I’ve learned again that the Spirit of God has no boundaries, unlike our own bodies, ideas, feelings, and selves. The Spirit moves through all beings, in the core essence of all things. The wind of the Spirit, fiery and fierce at Pentecost, does what She does. The Spirit is unpredictable, and Her ways are not our ways. And yet the Spirit is also life-giving breath, a divine heartbeat for eternity. This breath brings us back to the rhythms of nature, reminding us that the earth is God’s and it always was.ÌýÌý

On a parish retreat, we took a sheet of paper and drew a line down the middle. On one side we wrote: ‘God is…’ On the other: ‘God is not…’ Someone offered this: ‘God is not…on your timetable.’ The climate emergency is teaching us this in new and devastating ways.Ìý

Our planet is not on our greed-stricken timetable. And in fear, we often look to ourselves for answers, digging into the ground of our own frailty, and coming up empty. We’ve forgotten the Spirit’s life-giving breath and Her sacred wisdom. We’ve forgotten that the earth can educate us.Ìý

The story of Job is one of terrible despair and suffering. But it’s easy to miss the way that nature’s own inherent, intuitive wisdom is woven into the text. It’s not often that God speaks directly to anyone, inside or outside the Bible, but in the book of Job God does so boldly, strongly, and at length. The knowledge Job needs, God tells him, comes from creation itself.Ìý

Dare we ask nature our questions, especially if the answers are hard to bear. God instructs Job: ‘ask the animals, and they will teach you; the birds of the air, and they will tell you; ask the plants of the earth, and they will teach you; and the fish of the sea will declare to you.’ By bringing the earth into Job’s heart, God brings Job, and all of us, down to earth. ÌýÌý

FINAL PRAYERS INCLUDING LORD’S PRAYERÌý

Holy creating Spirit, we lay before you our human tendency to want to dominate and control.Ìý Give us courage and insight that we may resist the temptation to exploit your world and the people with whom we share the earth.ÌýÌý

Gracious God; hear our prayer.ÌýÌý

We pray that we may learn from the earth-wisdom of indigenous peoples, and of those who have gone before us.Ìý

Gracious God; hear our prayerÌý

We pray for a changing of our minds that will impel us to act.Ìý

Gracious God; hear our prayerÌýÌý

Holy creating Spirit, fill us with wonder; set our hearts on fire with love.Ìý We pray that we may have moments of relationship and amazement as we encounter trees, birds, and insects, and all the other life-forms that surround us.Ìý

Gracious God; hear our prayer.ÌýÌý

Holy creating Spirit,Ìý may we practise the deeply receptive stillness of trees, who breathe in tune with the rhythms of the earth and the sun. Help us to enter into a new, reciprocal relationship with our planet. Help us to renew and cherish the earth.Ìý

Gracious God; hear our prayer.ÌýÌý

And now we pray in the words of the One who withdrew to the silence of a mountain to teach his disciples how to pray.Ìý

Our Father who art in heavenÌý

Hallowed be thy name.ÌýÌý

Thy kingdom come. Thy will be done on earth as it is in heaven.ÌýÌý

Give us this day our daily bread. And forgive us our trespasses.ÌýÌý

As we forgive those who trespass against us.ÌýÌý

And lead us not into temptation, but deliver us from evil.Ìý

For thine is the kingdom, the power and the glory.ÌýÌý

For ever and ever. Amen.ÌýÌý

Ìý

READING Ìý
Job 12:7-10ÌýÌý

Ìý

“But ask the animals, and they will teach you,Ìý

    or the birds in the sky, and they will tell you;Ìý

8 or speak to the earth, and it will teach you,Ìý

    or let the fish in the sea inform you.Ìý

9 Which of all these does not knowÌý

    that the hand of the Lord has done this?Ìý

10 In his hand is the life of every creatureÌý

    and the breath of all humankind.Ìý

Ìý

MUSICÌýÌýÌýÌý

We shall be known by the company we keepÌý

By the ones who circle round to tend these firesÌý

We shall be known by the ones who sow and reapÌý

The seeds of change, alive from deep within the earthÌý

It is time now, it is time now that we thriveÌý

It is time we lead ourselves into the wellÌý

It is time now, and what a time to be aliveÌý

In this Great Turning we shall learn to lead in loveÌý

In this Great Turning we shall learn to lead in loveÌý

We shall be known by the company we keepÌý

By the ones who circle round to tend these firesÌý

We shall be known by the ones who sow and reapÌý

The seeds of change, alive from deep within the earthÌý

It is time now, it is time now that we thriveÌý

It is time we lead ourselves into the wellÌý

It is time now, and what a time to be aliveÌý

In this Great Turning we shall learn to lead in loveÌý

In this Great Turning we shall learn to lead in loveÌý

Ìý

Ìý